Jubilee Life Coach: Daily Meditations

2 Corinthians 1:1-11

• Jubilee Christian Life Coach • Season 1

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Summary

Paul opens the letter by stressing that his apostleship came from God and from Christ. The first subject he raises is comfort. The strained relationship with the church in Corinth had turned toward healing, and that turn was God’s comfort. We can see that what Paul needed most in his suffering, and what the Corinthian church needed most, was the comfort of God. Paul describes in detail the comfort of God he tasted in his pain. With it he comforts the believers. And he ties both himself and the church to the identity of Jesus Christ, who suffered and rose again.

After Paul finished his year and six months of ministry in Corinth (AD 52), the church there began to doubt his authority for several reasons. Their trust in him began to fold. The relationship became so fragile that it could easily have broken apart. During his ministry in Ephesus, Paul sent them two letters. He sent Titus and Timothy. He even made a “painful visit” himself. Still, the tension and conflict would not go away. Paul then sent a third letter, the “tearful letter,” with Titus. Longing for good news, he left Ephesus and headed for Macedonia. At last Titus came back carrying joyful news.

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort” (v. 3)


Meditation Points

Abundant Suffering

Paul does not hide the affliction he suffered in Asia. He tells them plainly. He was so utterly burdened beyond his strength that he despaired of life itself. Like a man on death row, he came right to the edge of death. Then the apostle tells us why. It was the Lord’s will, he says, “to make us rely not on ourselves but on God who raises the dead.”

What an amazing truth this is. Suffering does not mean God has abandoned us. It is a grace that shapes us into the image of God’s Son. The life of a believer is lived by the Lord’s strength, not by mine. And in the middle of it all, there is a gospel community that helps us with prayer. If we can turn our season of suffering into a time of self-denial and humility, a time of tasting the love of the community, and a time of leaning on the Lord, there is no greater blessing from heaven.

“Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.” (v. 9)


Abundant Comfort

Paul introduces God as “the God and Father of our Lord Jesus Christ” and the “God of all comfort.” What does that introduction mean?

In the middle of his suffering, Paul also received overflowing comfort. The greater the suffering, the greater the comfort he experienced. In his suffering he surely tasted the power of the cross and resurrection of Jesus Christ. His dramatic rescue must have been a great comfort. So was the fruit the church bore through his suffering. The source of comfort is always God. The believer who experiences that comfort is blessed. And the means God uses to comfort us are many.

“For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.” (v. 5)


Comfort and the Gospel Community

Paul introduces God as the One who comforts his people in their affliction so that they can comfort others who are in affliction. He says that his suffering and his comfort were both for the believers in Corinth. He was comforted in his suffering, and with the comfort he received, he comforts the believers.

Even in suffering, Paul shows what it looks like to overcome by God’s grace. He showed that the Lord himself rescues the servant who relies on him. Paul comforted the believers with his own life in this way to encourage them to bear their own sufferings with courage. We must become comforted comforters. We must be able to become wounded healers. This is how comfort flows, spreads, and soaks in. When God comforts us, part of it is our sanctification, as we grow to be like him. But it is also a gift for building up others.

“who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.” (v. 4)

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