SPEAKER_00 0:06

Genesis 35 feels like a chapter of return, cleansing, worship, and sorrow. Let's take a look. After the darkness and confusion of Genesis 34, God speaks to Jacob again. Arise, go up to Bethel and dwell there. Now Jacob does not climb his way back to spiritual health by his own wisdom. God comes to him. God calls him back to the place where he first met him in his loneliness, fear, and exile. Bethel was not just a location. It was the place where Jacob, running from Esau with nothing but a stone for a pillow, discovered that the God of Abraham and Isaac was also his God. Now years later, after a wealth, marriage, children, uh conflict, compromise, fear, and deep family brokenness, God calls him back. And before Jacob goes, he tells his household to put away the foreign gods that are among you and purify yourselves. Now this is significant. The idols were not outside the family. They were inside his very own household. In fact, they had traveled with him with them, and the idols had become part of the family baggage. This is often how idolatry works. It does not always feel dramatic or religious. It can simply be carried along in our daily lives. Old habits, hidden fears, misplaced trusts, family patterns, spiritual compromises, things we never fully surrendered, but somehow brought with us into the journey of faith. So Jacob buries the foreign gods under the oak near Shechem. It is a quiet but powerful act, and he does not negotiate with them, he buries them. The journey back to Bethel requires leaving behind what cannot come with him into renewed worship. As Jacob's family traveled, God's presence was with them, and the Bible records that a terror from God fell upon the cities that were around them. In Genesis 34, Jacob was afraid that the surrounding peoples would destroy him. But in Genesis 35, God himself clearly protects him. Jacob's fear was real, but God's presence was the ultimate reality. The God of Jacob is still our God. And God graciously protects the covenant family, even when our faith is weak, compromised, and even quite vulnerable. When Jacob arrives at Bethel, he builds an altar and calls the place El Bethel, God of Bethel. Earlier Jacob had been amazed by the place. Now he's learning to worship the God of the place. The grace was never in the location itself. The grace was in the God who met him there. Let us never forget that the church is not a place or a building. The church is the people God has called to himself. Then God renews Jacob's name. Genesis 35, 10. Your name is Jacob. No longer shall your name be called Jacob, but Israel shall be your name. Now God had already given him this name after the wrestling at Peniel, but here he confirms it again. Jacob still needs to hear who he is. And so do we, don't we? God's people often re uh need to be reminded of the identity that God has already given them. Yet the chapter does not end with uninterrupted joy. Deborah dies, Rachel dies, Reuben sins grievously, and Isaac dies. In one chapter, Jacob experiences worship, covenant renewal, childbirth, betrayal, grief, and burial. This is not a sentimental picture of spiritual renewal. It is much more honest than that. The Bible narrative shows us that returning to God does not mean life becomes painless, but it does mean that our sorrows are held in God's covenant faithfulness. Rachel dies on the way, but Benjamin is born, Isaac is buried, but the promise continues. Reuben sins, but God's covenant does not collapse. Jacob's family is still deeply broken, yet God's grace is still moving forward. And here we see the gospel pattern. God calls his people back, cleanses them, protects them, renews their identity, and carries his promise forward through weakness and grief. Ultimately, his this covenant line will lead to Christ, the true Son of promise, the true Israel, the one who carries our sin, buries our idols, and brings us home to the Father. So Genesis 35 reminds us that God does not abandon his people in the aftermath of failures. He calls us back to himself. He exposes what we have carried too long. He teaches us to bury our idols. Idols are anything that becomes the must-haves of our lives. But for Christians, there is nothing and no one we must have more than Jesus Christ. So God graciously reminds us through Genesis 35 of who we are. And even when the road includes uh grief, he remains the God who keeps his covenant. Well, that's it for today. Let's reflect on uh this passage with some questions. What foreign gods, such as old fears, family patterns, hidden comforts, or misplaced trust, have we been ke uh quietly carrying with us that God is now inviting us to bury? Um how is God calling us back to Bethel, our Bethel? What actions do I need to take for renewed worship, renewed obedience, and renewed dependence on God? What grief or disappointment in our lives need to be seen in light of the larger truth of God's covenant faithfulness, especially in Christ Jesus? Well, thanks for joining us once again, and may God's grace and peace be with all who love the Lord with an undine.

SPEAKER_01 7:16

Jesus, lover of my soul, Jesus, I will never let you go.

SPEAKER_03 7:29

You've taken me from the clay, you've set my feet upon the rock, now I know all to Jesus I surrender all to him I freely I will ever love and trust him in his presence daily, Jesus I surrender Humbly Worldly pleasures of forsaken, take me Jesus, take me to the video.